Our Basic Beliefs

For each topic and statement of belief I have listed a few scripture references that link to its passage. This is not an exhaustive list of scriptures on these topics but only a short list. I encourage you to read the Bible for others on your own which will further your understanding.

The Holy Scriptures

The Holy Scriptures, Old and New Testaments are the written Word of God, given by divine inspiration. The inspired authors spoke and wrote as they were moved by the Holy Spirit. In this Word, God has committed to humanity the knowledge necessary for salvation. The Holy Scriptures are the supreme, authoritative, and the infallible revelation of His will. They are the standard of character, the test of experience, the definitive revealer of doctrines, and the trustworthy record of God’s acts in history.

Ps. 119:105; Prov. 30:5-6; Isa. 8:20; John 17:17; 1 Thess. 2:13; 2 Tim. 3:16-17; Heb. 4:12; 2 Peter 1:20-21

The Trinity

There is one God: Father, Son, and Holy Spirit, a unity of three co-eternal Persons. God is immortal, all-powerful, all-knowing, above all, and ever present. He is infinite and beyond human comprehension, yet known through His self-revelation. God, who is love, is forever worthy of worship, adoration, and service by the whole creation.

Gen.1:26; Deut. 6:4; Matt. 28:19; John 3:16 2 Cor. 1:21-22; 2 Cor. 13:14; Eph. 4:4-6; 1 Peter 1:2

The Father

God the eternal Father is the Creator, Source, Sustainer, and Sovereign of all creation. He is just and holy, merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness. The qualities and powers exhibited in the Son and the Holy Spirit are also those of the Father.

Gen. 1:1; Deut. 4:35; John 3:16; John 14:9; 1 Cor.15:28; 1 Tim. 1:17; 1 John 4:8

The Son

God the eternal Son became incarnate in Jesus Christ. Through Him all things were created, the character of God is revealed, the salvation of humanity is accomplished, and the world is judged. Forever truly God, He became also truly human, Jesus the Christ. He was conceived of the Holy Spirit and born of the virgin Mary. He lived and experienced temptation as a human being, but perfectly exemplified the righteousness and love of God. By His miracles, He manifested God’s power and was attested as God’s promised Messiah. He suffered and died voluntarily on the cross for our sins and in our place, was raised from the dead, and ascended to heaven to minister in the heavenly sanctuary in our behalf. He will come again in glory for the final deliverance of His people and the restoration of all things.

Isa. 53:4-6; Dan. 9:25-27; Luke 1:35; John 1:1-3, John 14; John 5:22; John 10:30; John 14:1-3, John 13; Rom. 6:23; 1 Cor. 15:3-4; 2 Cor. 3:18; 2 Cor 5:17-19; Phil. 2:5-11; Col. 1:15-19; Heb. 2:9-18; Heb 8:1-2 

The Holy Spirit

God the eternal Spirit was active with the Father and the Son in Creation, incarnation, and redemption. He is as much a person as are the Father and the Son. He inspired the writers of Scripture. He filled Christ’s life with power. He draws and convicts human beings and those who respond He renews and transforms into the image of God. Sent by the Father and the Son to be always with His children, He extends spiritual gifts to the church, empowers it to bear witness to Christ, and in harmony with the Scriptures leads it into all truth.

Gen 1:1- 2; 2 Sam. 23:2; Ps.51:11; Isa. 61:1; Luke 1:35; Luke 4:18; John 14:16-18, John 15:26; John 16:7-13; Acts 1:8; Acts 5:3; Acts 10:38; Rom. 5:5; 1 Cor. 12:7-11; 2 Cor.3:18; 2 Peter 1:21

Creation

God has revealed in Scripture the authentic and historical account of His creative activity. He created the universe, and in a recent six-day creation the Lord made “the heavens and the earth, the sea, and all that is in them” and rested on the seventh day. Thus He established the Sabbath as a perpetual memorial of the work He performed and completed during six literal days that together with the Sabbath constituted the same unit of time that we call a week today. The first man and woman were made in the image of God as the crowning work of Creation, given dominion over the world, and charged with the responsibility to care for it. When the world was finished it was “very good,” declaring the glory of God.

Gen. 1-2; 5; 11; Exod. 20:8-11; Ps. 19:1-6; PS 33:6, Ps 33:9; Isa. 45:12, Isa 45:18; Acts 17:24; Col. 1:16; Heb. 1:2; Heb 11:3; Rev. 10:6; Rev 14:7

The Nature of Humanity

Man and woman were made in the image of God with individuality, the power and freedom to think and to do. Though created free beings, each is an indivisible unity of body, mind, and spirit, dependent upon God for life and breath and all else. When our first parents disobeyed God, they denied their dependence upon Him and fell from their high position. The image of God in them was marred and they became subject to death. Their descendants share this fallen nature and its consequences. They are born with weaknesses and tendencies to evil. But God in Christ reconciled the world to Himself and by His Spirit restores in penitent mortals the image of their Maker. Created for the glory of God, they are called to love Him and one another, and to care for their environment.

Gen. 1:26-28; Gen 2:7 Gen 2:15; Ps. 8:4-8; Ps 51:5, Ps 51:10; Ps 58:3; Jer. 17:9; Acts 17:24-28; Rom. 5:12-17; 2 Cor. 5:19- 20; Eph. 2:3; 1 Thess. 5:23; 1 John 3:4; 1 John 4:7-20

The Great Controversy

All humanity is now involved in a great controversy between Christ and Satan regarding the character of God, His law, and His sovereignty over the universe. This conflict originated in heaven when a created being, endowed with freedom of choice, in self-exaltation became Satan, God’s adversary, and led into rebellion, a portion of the angels.

He introduced the spirit of rebellion into this world when he led Adam and Eve into sin. This human sin resulted in the distortion of the image of God in humanity, the disordering of the created world, and its eventual devastation at the time of the global flood, as presented in the historical account of Genesis 1-11. Observed by the whole creation, this world became the arena of the universal conflict, out of which the God of love will ultimately be vindicated. To assist His people in this controversy, Christ sends the Holy Spirit and the loyal angels to guide, protect, and sustain them in the way of salvation.

Gen. 3:6-8; Job 1:6-12; Isa.14:12-14; Ezek. 28:12-18; Rom 1:19-32; Rom 3:4; Rom 5:12-21; Rom 8:19-22; 1 Cor. 4:9; Heb. 1:14; 1 Peter 5:8; 2 Peter 3:6; Rev. 12:4-9

The Life, Death, and Resurrection of Christ

In Christ’s life of perfect obedience to God’s will, His suffering, death, and resurrection, God provided the only means of atonement for human sin, so that those who by faith accept this atonement may have eternal life, and the whole creation may better understand the infinite and holy love of the Creator. This perfect atonement vindicates the righteousness of God’s law and the graciousness of His character; for it both condemns our sin and provides for our forgiveness. The death of Christ is substitutionary and expiatory, reconciling and transforming. The bodily resurrection of Christ proclaims God’s triumph over the forces of evil, and for those who accept the atonement assures their final victory over sin and death. It declares the Lordship of Jesus Christ, before whom every knee in heaven and on earth will bow.

Gen. 3:15; Ps. 22:1; Isa. 53; John 3:16; John 14:30-31; Rom. 1:4; Rom 3:25; Rom 4:25; Rom 8:3-4; 1 Cor. 15:3-4, 1 Cor 15:20-22; 2 Cor. 5:14-15, 2 Cor 5:19-21; Phil. 2:6-11; Col. 2:15; 1 Peter 2:21-22; 1 John 2:2; 1 John 4:10

The Experience of Salvation

In infinite love and mercy, God made Christ, who knew no sin, to be sin for us, so that in Him we might be made the righteousness of God. Led by the Holy Spirit we sense our need, acknowledge our sinfulness, repent of our transgressions, and exercise faith in Jesus as Saviour and Lord, Substitute and Example. This saving faith comes through the divine power of the Word and is the gift of God’s grace. Through Christ, we are justified, adopted as God’s sons and daughters, and delivered from the lordship of sin. Through the Spirit we are born again and sanctified; the Spirit renews our minds, writes God’s law of love in our hearts, and we are given the power to live a holy life. Abiding in Him we become partakers of the divine nature and have the assurance of salvation now and in the judgment.

Gen. 3:15; Isa. 45:22, Isa 53; Jer 31:31-34; Ezek. 33:11; Ezek 36:25-27; Hab. 2:4; Mark 9:23-24; John 3:3-8; John 3:16; John16:8; Rom. 3:21-26; Rom 8:1-4, Rom 8:14-17; Rom 5:6-10; Rom 10:17; Rom 12:2; 2 Cor. 5:17-21; Gal 1:4; Gal 3:13-14, Gal 3:26; Gal 4:4-7; Eph. 2:4-10; Col 1:13-14; Titus 3:3 -7; Heb. 8:7-12; 1 Peter 1:23; 1 Peter 2:21-22; 2 Peter 1:3-4; Rev. 13:8

Growing in Christ

By His death on the cross Jesus triumphed over the forces of evil. He who subjugated the demonic spirits during His earthly ministry has broken their power and made certain their ultimate doom. Jesus’ victory gives us victory over the evil forces that still seek to control us, as we walk with Him in peace, joy, and assurance of His love. Now the Holy Spirit dwells within us and empowers us. Continually committed to Jesus as our Saviour and Lord, we are set free from the burden of our past deeds. No longer do we live in the darkness, fear of evil powers, ignorance, and meaninglessness of our former way of life. In this new freedom in Jesus, we are called to grow into the likeness of His character, communing with Him daily in prayer, feeding on His Word, meditating on it and on His providence, singing His praises, gathering together for worship, and participating in the mission of the Church. We are also called to follow Christ’s example by compassionately ministering to the physical, mental, social, emotional, and spiritual needs of humanity. As we give ourselves in loving service to those around us and in witnessing to His salvation, His constant presence with us through the Spirit transforms every moment and every task into a spiritual experience.

1 Chron. 29:11; Ps. 1:1-2; Ps 23:4; Ps 77:11-12; Matt. 20:25-28; Matt 25:31-46; Luke 10:17-20; John 20:21; Rom. 8:38-39; 2 Cor. 3:17-18; Gal. 5:22-25; Eph. 5:19-20; Eph 6:12-18; Phil. 3:7-14; Col. 1:13-14, Col 2:6, Col 2:14-15; 1 Thess. 5:16-18, 1 Thess 5:23; Heb. 10:25; James 1:27; 2 Peter 2:9; 2 Peter 3:18; 1 John 4:4.

The Church

The church is the community of believers who confess Jesus Christ as Lord and Saviour. In continuity with the people of God in Old Testament times, we are called out from the world; and we join together for worship, for fellowship, for instruction in the Word, for the celebration of the Lord’s Supper, for service to humanity, and for the worldwide proclamation of the gospel. The church derives its authority from Christ, who is the incarnate Word revealed in the Scriptures. The church is God’s family; adopted by Him as children, its members live on the basis of the new covenant. The church is the body of Christ, a community of faith of which Christ Himself is the Head. The church is the bride for whom Christ died that He might sanctify and cleanse her. At His return in triumph, He will present her to Himself a glorious church, the faithful of all the ages, the purchase of His blood, not having spot or wrinkle, but holy and without blemish.

Gen. 12:1-3; Exod. 19:3-7; Matt. 16:13-20; Matt 18:18; Matt 28:19-20; Acts 2:38-42; Acts 7:38; 1 Cor. 1:2; Eph. 1:22-23; Eph 2:19-22; Eph 3:8-11; Eph 5:23-27; Col. 1:17-18; 1 Peter 2:9

 Unity in the Body of Christ

The church is one body with many members, called from every nation, kindred, tongue, and people. In Christ we are a new creation; distinctions of race, culture, learning, and nationality, and differences between high and low, rich and poor, male and female, must not be divisive among us. We are all equal in Christ, who by one Spirit has bonded us into one fellowship with Him and with one another; we are to serve and be served without partiality or reservation. Through the revelation of Jesus Christ in the Scriptures we share the same faith and hope and reach out as one witness to all. This unity has its source in the oneness of the triune God, who has adopted us as His children.

Ps. 133:1; Matt. 28:19-20; John 17:20-23; Acts 17:26-27; Rom. 12:4-5; 1 Cor 10:16-17; 1 Cor. 12:12-14; 2 Cor. 5:16-17; Gal. 3:27-29; Eph. 2:13-16; Eph 4:3-6, Eph 4:11-16; Col. 3:10-15

Baptism

By baptism, we confess our faith in the death and resurrection of Jesus Christ and testify of our death to sin and of our purpose to walk in the newness of life. Thus we acknowledge Christ as Lord and Saviour, become His people, and are received as members by His church. Baptism is a symbol of our union with Christ, the forgiveness of our sins, and our reception of the Holy Spirit. It is by immersion in water and is contingent on an affirmation of faith in Jesus and evidence of repentance of sin. It follows instruction in the Holy Scriptures and acceptance of their teachings.

Matt. 28:19-20; Acts 2:38; Acts16:30-33; Acts 22:16; Rom. 6:1-6; Gal. 3:27; Col. 2:12-13

The Lord’s Supper

The Lord’s Supper is a participation in the emblems of the body and blood of Jesus as an expression of faith in Him, our Lord and Saviour. In this experience of communion, Christ is present to meet and strengthen His people. As we partake, we joyfully proclaim the Lord’s death until He comes again. Preparation for the Supper includes self-examination, repentance, and confession. The Master ordained the service of foot-washing to signify renewed cleansing, to express a willingness to serve one another in Christ-like humility and to unite our hearts in love. The communion service is open to all believing Christians. Matt. 26:17-30; John 6:48-63; John 13:1-17; 1 Cor. 10:16-17; 1 Cor 11:23-30; Rev. 3:20

The Law of God

The great principles of God’s law are embodied in the Ten Commandments and exemplified in the life of Christ. They express God’s love, will, and purposes concerning human conduct and relationships and are binding upon all people in every age. These precepts are the basis of God’s covenant with His people and the standard in God’s judgment. Through the agency of the Holy Spirit they point out sin and awaken a sense of need for a Saviour. Salvation is all of grace and not of works, and its fruit is obedience to the Commandments. This obedience develops Christian character and results in a sense of well-being. It is evidence of our love for the Lord and our concern for our fellow human beings. The obedience of faith demonstrates the power of Christ to transform lives, and therefore strengthens Christian witness.

Exod. 20:1-17; Deut. 28:1-14; Ps.19:7-14; Ps 40:7-8; Matt. 5:17-20; Matt 22:36-40; John 14:15; John 15:9-10; Rom. 8:3-4; Eph. 2:8-10; Heb. 8:8-10; 1 John 2:3; 1 John 5:3; Rev. 12:17; Rev 14:12

The Sabbath

The gracious Creator, after the six days of Creation, rested on the seventh day and instituted the Sabbath for all people as a memorial of Creation. The fourth commandment of God’s unchangeable law requires the observance of this seventh-day Sabbath as the day of rest, worship, and ministry in harmony with the teaching and practice of Jesus, the Lord of the Sabbath. The Sabbath is a day of delightful communion with God and one another. It is a symbol of our redemption in Christ, a sign of our sanctification, a token of our allegiance, and a foretaste of our eternal future in God’s kingdom. The Sabbath is God’s perpetual sign of His eternal covenant between Him and His people. Joyful observance of this holy time from evening to evening, sunset to sunset, is a celebration of God’s creative and redemptive acts.

Gen. 2:1-3; Exod. 20:8-11; Exod 31:13-17; Lev. 23:32; Deut. 5:12-15; Isa. 56:5-6; Isa 58:13-14; Ezek. 20:12-20; Matt. 12:1-12; Mark 1:32; Luke 4:16; Heb. 4:1-11

Christian Behavior

We are called to be a godly people who think, feel, and act in harmony with biblical principles in all aspects of personal and social life. For the Spirit to recreate in us the character of our Lord we involve ourselves only in those things that will produce Christ-like purity, health, and joy in our lives. This means that our amusement and entertainment should meet the highest standards of Christian taste and beauty. While recognizing cultural differences, our dress is to be simple, modest, and neat, befitting those whose true beauty does not consist of outward adornment but in the imperishable ornament of a gentle and quiet spirit. It also means that because our bodies are the temples of the Holy Spirit, we are to care for them intelligently. Along with adequate exercise and rest, we are to adopt the most healthful diet possible. Since alcoholic beverages, tobacco, and the irresponsible use of drugs and narcotics are harmful to our bodies, we are to abstain from them.. Instead, we are to engage in whatever brings our thoughts and bodies into the discipline of Christ, who desires our wholesomeness, joy, and goodness.  Exod. 20:1-17; Lev. 11:1-47; Ps. 106:3; Rom. 12:1-2; 1 Cor. 6:19-20; 1 Cor 10:31; 2 Cor. 6:14-7:1; 2 Cor 10:5; Eph. 5:1-21; Phil. 2:4; Phil 4:8; 1 Tim. 2:9-10; Titus 2:11-12; 1 Peter 3:1-9; 1 John 2:6; 3 John 2

The Second Coming of Christ

The second coming of Christ is the blessed hope of the church, the grand climax of the gospel. The Saviors’ coming will be literal, personal, visible, and worldwide. When He returns, the righteous dead will be resurrected, and together with the righteous living will be glorified and taken to heaven, but the unrighteous will die. The almost complete fulfillment of most lines of prophecy, together with the present condition of the world, indicates that Christ’s coming is near. The time of that event has not been revealed, and we are therefore exhorted to be ready at all times.

Matt. 24; Mark 13; Luke 21:5-37; John 14:1-3; Acts 1:9-11; 1 Cor. 15:51-54; 1 Thess. 4:13-18; 1 Thess 5:1-6; 2 Thess. 1:7-10; 2 Thess 2:8; 2 Tim. 3:1-5; Titus 2:13; Heb. 9:28; Rev. 1:7; Rev 14:14-20; Rev 19:11-21

Death and Resurrection

The wages of sin is death. But God, who alone is immortal, will grant eternal life to His redeemed. Until that day death is an unconscious state for all people. When Christ, who is our life, appears, the resurrected righteous and the living righteous will be glorified and caught up to meet their Lord. The second resurrection, the resurrection of the unrighteous, will take place a thousand years later.

Job 19:25-27; Ps. 146:3-4; Eccl. 9:5-6, Ecc 9:10; Dan. 12:2, Dan 12:13; Isa. 25:8; John 5:28-29; John 11:11-14; Rom. 6:23; Rom 6:16; 1 Cor. 15:51-54; Col. 3:4; 1 Thess. 4:13-17; 1 Tim. 6:13-15; Rev. 20:1-10

The Millennium and the End of Sin

The millennium is the thousand-year reign of Christ with His saints in heaven between the first and second resurrections. During this time the wicked dead will be judged; the earth will be utterly desolate, without living human inhabitants, but occupied by Satan and his angels. At its close Christ with His saints and the Holy City will descend from heaven to earth. The unrighteous dead will then be resurrected, and then Satan and his angels will surround the city; but fire from God will consume them and cleanse the earth. The universe will thus be freed of sin and sinners forever.

Jer. 4:23-26; Ezek. 28:18-19; Mal. 4:1; 1 Cor. 6:2-3; Rev. 20; Rev 21:1-5

The New Earth

On the new earth, in which righteousness dwells, God will provide an eternal home for the redeemed and a perfect environment for everlasting life, love, joy, and learning in His presence. For here God Himself will dwell with His people, and suffering and death will have passed away. The great controversy will be ended, and sin will be no more. All things, animate and inanimate, will declare that God is love; and He shall reign forever.

Isa. 35; Isa 65:17-25; Matt. 5:5; 2 Peter 3:13; Rev. 11:15; Rev 21:1-7; Rev 22:1-5

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